Part IV – The Silk Road – Cosmopolitan and Confucian Revival: Tang Dynasty 618 – 907 CE & Song Dynasty 960 – 1279 CE

Introduction

Camels were often used to move goods through the deserts of the Silk Road

As the Tang Dynasty got stronger after the fall of the Sui Dynasty in 618 CE, it confronted what was becoming a familiar set of challenges for all Chinese emperors wishing to consolidate control over a unified China. These challenges included managing the power struggles of court where eunuchs, concubines, official-scholars, and royal family members all jockeyed for power and control. In addition, they had to keep tax coffers filled through high agricultural productivity and maintain a strong military in order to defend northern borders while preventing that same military from challenging imperial authority. Added to all of this was the threat of regional power growth, the execution of large public works for the benefit of the entire Chinese society, and the maintenance of moral cultural authority so as to earn the loyalty of its subjects. It was, as ever, a tall order.

The underpinning of this moral cultural authority was increasingly challenged during the Tang and Song Dynasties as the Chinese encountered greater cultural diversity than they had in previous eras. Specifically, the Tang court was one of the most cosmopolitan courts in all of China’s history. During the Tang Dynasty, the Silk Road flourished and sea trade with Southeast Asia developed, as more and more Chinese migrated south. The influence of Buddhism continued to grow, causing in turn a revival of Daoist thought and study. In 1127 CE, the Song Dynasty in the north was ultimately overrun by nomadic tribes, causing the Chinese courts to flee south. Yet, despite all of these international influences, China continually returned to the values of its ancient Confucian culture as the best way to create a homogeneous, unified, prosperous, and stable society.

Tang Dynasty 618-907 – Reform

Expensive and failed military campaigns against the northern part of what is now Korea led to excessive tax increases which eventually caused revolt against the Sui Dynasty. Li Yuan, a major military commander, turned against the Sui, founding the Tang Dynasty in 618. It took until 624 for all of China to come under his rule. Once reunification had been achieved, Li Yuan demobilized his armies, preventing the rise of powerful regional generals that, much as he had done, might lay claim to the throne. Powerful southern families were forced to move north and the Sui’s “rule of avoidance” was implemented, so that no official could serve in his home district. The first Tang emperor continued the equal field system, ensuring that land was allocated equally to adult male taxpayers on the basis of an annual census.

Buddhist monk practicing in China today

One of Li Yuan’s more controversial policies was his attempt to limit the power of the Buddhist and Daoist centers which were formerly beyond the reach of imperial tax collection, enabling them to establish huge landholdings and large numbers of tenant farmers. These great estates transcended political boundaries, threatened the new regime, and represented a potentially significant tax base which could be used to restore depleted imperial coffers. By mid-626, the Emperor ordered that only three Buddhist and one Daoist monasteries were permitted in the capital, and only one of each faith in each prefecture, a spectacular restriction given that it was estimated that within the capital and surrounding areas alone were over 120 Buddhist and 12 Taoist monasteries. Yet the order was never fully enacted because Li Yuan was deposed by his second son Tang Taizong, who later reversed his father’s order.

Building on the civil and military achievements of his father, Tang Taizong embarked on a program of civil reform tempered by Confucian principles, while engaging in military campaigns which expanded the territorial boundaries of the empire. At the heart of the civil reform was the expansion of the Sui’s legal reform. The result was the creation of a far-reaching legal code, the oldest surviving code in China today. The Tang code persisted as the foundation of Chinese legal practice until the 14th century, and served as model legal codes for Japan, Korea and Vietnam.

The Tang Dynasty – Innovation

By Lautam17 (Own work) [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons

Replica of an ancient Chinese mechanical clock

The Tang Dynasty also saw innovation with gunpowder, mechanical clocks, and more extensive use of water power. Tang scholars devoted much time to systematizing knowledge and historical texts, and the civil service examinations were reinstated. Book printing was developed; the world’s oldest existing printed book is a copy of the Buddhist text the Diamond Sutra, dated 868. The scroll format for long text began to be superseded by flat books with folded pages, a format much more convenient for storage. The invention of printed books revolutionized the imperial communication of ideas, and continued to facilitate the creation of a homogeneous Chinese culture, as norms and expectations were able to be even more widely dispersed.

The Tang Dynasty – The Silk Road

Silkroutes

The Silk Road thrived under the Tang Dynasty, bringing many foreign influences, which made the Tang court become one of the most cosmopolitan courts in China’s history. Buddhism also flourished under the Tang, who generously supported Buddhist monasteries and commissioned further Buddhist sculptures. The famous Buddhist monk, Xuanzang, made a 17 year trip to India to bring back Buddhist scriptures which provided the Chinese with a better understanding of many different Buddhists schools. His journey was later recounted in the famous Chinese fiction work Journey to the West.

Due in part to the Tang’s nomadic influences, women were given a relatively high status during the Tang Dynasty. One of China’s most powerful women, Empress Wu, ascended the dynastic throne in 690 as emperor, the only female in China to formally take the title Emperor, and ruled until 705.

Tang Poetry and Art

Tang-era poet Du Fu

Poetry became increasingly important in the Tang era. It was seen as the most authentic and revealing way to articulate feelings and thoughts. Poems were recited at banquets, used to court women, recorded people’s daily activities, and described historic events or scenes of natural beauty. The Complete Poems of the Tang Dynasty contains over 48,000 poems written by 2200 Tang poets. Three Hundred Tang Poems contains samples from all the great Tang poets, including two of China’s greatest poets Li Bo and Du Fu. In fact, many Chinese consider the Tang to be the height of their civilization, particularly culturally. Tang-era costume dramas are shown on Chinese TV almost daily, and the pockets that Westerners refer to as Chinatown in their major cities are often referred to by Chinese people as Tangren Jie meaning “Tang people’s street”.

What life was like for the subjects of the Tang who lived far from the imperial capital has been revealed, in part, by a large number of documents found in a cave temple at Dunhuang, in the northwest of China where the Silk Road starts to cross the desert. These documents showed that Tang imperial policies, such as the equal field system, were established even in the far reaches of its empire. The documents also revealed that the state exerted at least some control over local markets, as fragments of official price lists showed that authorities established prices for three qualities of a wide range of goods traded in government-supervised markets, including foodstuffs and textiles. Primary books found with the documents showed that Confucian social ethics primers were used even in schools run by Buddhist monasteries.

Northern Song Dynasty 960-1127 – Northern Rebellion, Regionalism and Reunification

PericlesofAthens at en.wikipedia [GFDL (http://www.gnu.org/copyleft/fdl.html), CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/) or CC-BY-SA-2.0 (http://creativecommons.org/licenses/by-sa/2.0)], from Wikimedia Commons

Emperor fleeing the rebellion of An Lushan 755

By 763, the Tang Court was losing control over its empire. Despite imperial safeguards, in 755 a Chinese general, An Lushan, was able to amass 160,000 troops along China’s northern frontier, and then march on the capital. The Tang government never fully recovered from this rebellion and, after eight years of fighting, was forced to negotiate for peace. The government abandoned the equal field system, instead giving each region tax quotas, allowing them to raise these quotas with great leeway. Government withdrawal from control of land ownership facilitated the growth of large, commanding states. Eventually, these states became so powerful that the country again fragmented. Yet the Tang’s retreat from regional markets, as they lost control over the country, had the unintended consequence of stimulating economic trade. A new economic network of markets and towns began to emerge alongside the official state hierarchy of administrative centers.

Period of the Five Dynasties and Ten Kingdoms

The fifty years between the Tang and Song dynasties is called the ‘Period of the Five Dynasties and Ten Kingdoms’ because of the five fleeting regimes in the North and the 10 minor kingdoms competing for power in the South. The period of the Five Dynasties and Ten Kingdoms was marked by renewed militarism, which saw some generals building armies by sharing the same family name between generals and soldiers. This practice allowed military generals to build up an elite army of adopted sons whose kinship was not given by birth, but was earned through sharing the hardship in achieving a common goal.

China Reunified – Founding of the Song Dynasty

By Anonymous [Public domain], via Wikimedia Commons

Song Taizu founder of the Song Dynasty

China was finally reunified in 960 CE under General Zhao Kuangyin who founded the Song Dynasty under the title Song Taizu. One of Song Taizu’s first steps as leader was to demilitarize China and to recreate a central bureaucratic state organized along strict Confucian ideals where classical scholarship was more highly valued then military expertise. Many new Confucian thinkers, such as the Du You (732-812) and Han Yu (768-824) revitalized Confucian thought. Du You wrote a 5000 page, 200 chapter history of Chinese institutions, Tongdian. Du You argued that corrupt rulers, heavy taxes, and frequent labor service drove the people to seek the protection of local strongmen, and approved of Sui efforts to make tax burdens equitable and reasonable. Han Yu saw China’s problems in much more cultural terms, and argued that a rejuvenation of Confucian learning would bolster the state, by revitalizing values consistent with its subjects’ obedience to the Emperor, and by reminding the ruling classes of their obligation to their citizens. Han Yu felt Buddhism was a barbarian cult and should be eradicated, as it encouraged Chinese citizens to divert from their duty to the Emperor in order to pursue Buddhist observance. Nevertheless, this renewed emphasis on classical scholarship eventually created vulnerability on the northern borders, as book learning was once again emphasized over military skills. Passing civil service examinations was difficult and required years of intense study and preparation, leaving little time for the practice of military arts. The invention of printing during the Tang Dynasty, and its profusion during the Song Dynasty, made books available to more families, increasing the competition for government appointments, but creating a vulnerability to invasion through the prioritizing of academic abilities over military power.

One of Taizu’s biggest achievements was to disband the regional armies that had plagued the Tang. After Taizu had consolidated control, he encouraged commanders to retire on generous pensions and gradually replaced provincial military governors with civil officials. To avert the rise of new regional strongmen, the Emperor eventually put the whole army under civilian control and ensured that his officers were regularly rotated. Yet, despite this military reorganization, the Song was constantly challenged by northern nomads. By 1004 a northern nomadic tribe, the Khitans, managed to occupy much of the Yellow River Valley, forcing the Song to sign a peace treaty with the nomads as equals. In exchange for retreating from the lands surrounding the Yellow River Valley, the nomads extorted huge annual payments from the Chinese in silk and silver, which placed enormous pressure on imperial resources.

Weaknesses of the Song Imperial Governments

Despite its efforts at military reform, and its ample supply of worthy emperors and statesmen, the Song Dynasty faced two main weaknesses. The arrival of printing allowed bureaucratic regulation to multiply, so that governing, and the reform of government, became increasingly cumbersome. For example, rules about the use of one imperial ritual hall filled 1200 volumes. Court struggles also hindered effective rule, as without legitimate means to decide political conflict, disputes among officials seeking to influence the Emperor often escalated; each party lined up allies, and focused their energies on devising ways to oust their opponents. Eunuchs, concubines, and members of the emperor’s extended family constantly vied for power and advantage, often at the expense of what was best for the country.

Song’s Flourishing Economy

By Monaneko (Own work) [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0-2.5-2.0-1.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons

Song Dynasty coin

Despite these challenges of the Northern Song, the Chinese economy flourished during the period. In 742 China’s population was approximately 50 million; by 1100, it had reached almost 100 million people. Its food supply steadily increased and denser settlement patterns aided commercialization. The need to transport the growing quantity and range of Chinese products fuelled the inland and coastal shipping industries, providing employment for shipbuilders and sailors. As trade increased, so did the demand for money. By 997, the Song government was minting 800 million coins a year, two and a half times the largest output during the Tang. This need for currency eventually led to the development of paper money, which originated as trading receipts from deposit shops where traders had safeguarded money or goods. By the 1120s, the Song government took control of the deposit shop system, issuing the world’s first government-backed paper money. The Song, on the whole, proved capable of managing the new paper currency, avoiding over-printing, which would have resulted in high inflation.

The Southern Song Dynasty 1127-1279 – Cultural Conservatism and Foot Binding

By William Henry Flower (Fashion in Deformity) [Public domain], via Wikimedia Commons

Drawing of a bound foot with broken arch and bent under toes

By 1127, the northern nomadic Jurchen established a coalition of tribes under the leader Aguda, and, conquering northern China, forced the Song to flee south. The Southern court, obsessed with regaining the northern heartland, and feeling the threat of its northern neighbors, became less open to foreign ideas, and was more sensitive to issues of Chinese cultural identity. Under the Southern Song Dynasty, women were returned to a more subordinate role as some nomadic influences of the Tang court were extinguished. In particular, foot binding became popular. This excruciating procedure involved tightly binding the feet of very young girls to prevent them from growing normally. The resulting 3 ½ to 4 inch feet were considered to augment a woman’s beauty and make her movements more feminine and dainty. Given the increased fluidity of Chinese society, parents were eager to make their daughters more attractive in order to guarantee good marriages and social status, and were thus willing to subject their daughters to years of debilitating pain and impaired mobility. Yet female literacy also rose with society’s fluidity, as daughters were educated in order to better to educate their sons.

Expanding Southern Song Economy

By User:PericlesofAthens [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0-2.5-2.0-1.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons

Song Dynasty red lacquer tray with gold engraving

The Southern Song Dynasty enjoyed great agricultural productivity, partly due to increased acreage under cultivation, and partly due to new strains of rice that allowed for two and sometimes three crops per year. Many cash crops, such as tea and sugar, generated interregional and international trade, creating a thriving money economy. The Song also ran the largest iron smelting industry in the world, its output being used for the manufacture of weapons, coins, farm implements and nails, among other items. Traditional industries such as silk, lacquer, and ceramics reached the highest levels of technical perfection during this period. This commercial and industrial expansion fuelled the growth of cities and market towns.

Improvements in transportation, the expanding economy, and the invention of the printing press served to tie the distant regions of China more closely together, despite China’s northern occupation. Printing, in particular, contributed to the spread and standardization of ideas and practices. Handbooks on agriculture, childbirth, pharmacy, divination, and Daoist rituals all became more widely available

The Song’s invention of the compass helped the expansion of long-distance trade between China, Southeast Asia and the Indian Ocean. The compass is considered one of China’s four greatest inventions, and was symbolically acknowledged during the opening ceremony of the Beijing Olympics along with paper, the printing press and gunpowder. Sea trade from China’s southeast coast to India introduced many spices into the Chinese diet, including pepper, cloves and saffron, and generated much economic prosperity.

Southern Song Art

Dong Yuan [Public domain], via Wikimedia Commons

Song Dynasty landscape painting

Landscape painting reached its height under the Southern Song Dynasty. Executed with ink and brushes much like those used for writing, and often accented with colored washes, these paintings showed the beauty, harmony, and magnificence of the natural world highlighting forests and mountains amid streams and valleys. Human beings were absent or were barely visible, showing them to be a small part of the larger harmony of nature. Often these paintings were inscribed with exquisite language and calligraphy which became a key part of the painting itself. Mountains, long seen as sacred places by the Chinese, were key landscape subjects.

The Past in the Present – Historical Themes in Today’s China

Scene from Journey to the West, Summer Palace, Beijing

The Tang Dynasty remains a source of pride among Chinese today, viewed as the high point in Chinese civilizational development and responsible for the invention of one of China’s four great inventions, block printing. Some of the most popular television series in China today are set in the Tang Dynasty era and Journey to the West is one of the most enduring stories in China’s history, with myriad adaptations on stage and screen.

Maintaining control over China’s provinces as the Chinese economy expands remains a key challenge for Chinese leaders today, just as it was difficult for the elite of the Tang and Song dynasties. As China has transformed from a communist to a largely-capitalist economy, it has ceded much control to its regional centers. This growth in regional control has manifested in many ways, the most important of which may be Beijing’s inability to enforce national legislation, such as environmental legislation, throughout its provinces. An insufficient legal system, and lack of press freedoms, has meant that it has sometimes been tricky for Beijing to exert its authority, especially over more wealthy areas. Growing inequality as a result of its rapid economic expansion has also caused regional dissatisfaction, as poor regions see already-wealthier regions get even richer, while they struggle to feed, employ, and educate their populations.

By James Ricalton [Public domain], via Wikimedia Commons

Women with bound feet, Beijing 1900

The appropriate role of women in Chinese society has continued to be debated through modern times. As the West began to demonstrate its technological, military, and economic dominance from the mid-1800s onwards, and as China’s belief in its natural superiority eroded, China looked at the role of women in its society as symbolic of its larger problems. During the Song Dynasty, the more independent, nomadic-influenced role of women in the Tang Dynasty was curtailed, as Confucian scholars argued that China would need to return to conservative, patriarchal, conservative values if it wished to regain its lost territory, and to reconsolidate its centralized rule. The binding of women’s feet took the Confucian principle of female subordination to a new extreme. The practice continued until the twentieth century, demonstrating just how engrained both the aesthetic ideals and the subjugation of women generally had become.

What Happened Next?

After being driven south by the northern frontier nomadic peoples, the Song were eventually defeated by a Mongol army led by Kublai Khan, grandson of the great Genghis Khan. Kublai established the first non-Han Chinese led dynasty, the Yuan, and expanded his territory to include Tibet and what is now Xinjiang, giving the Yuan Dynasty borders very close to the China we see today. The story continues in The Mongol Empire.